Read-aloud uses AI-generated Orakel narrator voices when available. Voice names are Orakel styles, not provider names.
Hebrews Chapter 7 007:001 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, 007:002 to whom also Abraham divided a tenth part of all (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace; 007:003 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
007:004 Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the best spoils. 007:005 They indeed of the sons of Levi who receive the priest's office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the body of Abraham, 007:006 but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
007:007 But without any dispute the lesser is blessed by the greater. 007:008 Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives. 007:009 We can say that through Abraham even Levi, who receives tithes, has paid tithes, 007:010 for he was yet in the body of his father when Melchizedek met him.
007:011 Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron? 007:012 For the priesthood being changed, there is of necessity a change made also in the law. 007:013 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
007:014 For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
007:015 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest, 007:016 who has been made, not after the law of a fleshly commandment, but after the power of an endless life: 007:017 for it is testified, "You are a priest forever, according to the order of Melchizedek."{Psalm 110:4} 007:018 For there is an annulling of a foregoing commandment because of its weakness and uselessness 007:019 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
007:020 Inasmuch as he was not made priest without the taking of an oath 007:021 (for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.'"{Psalm 110:4} 007:022 By so much, Jesus has become the collateral of a better covenant. 007:023 Many, indeed, have been made priests, because they are hindered from continuing by death.
007:024 But he, because he lives forever, has his priesthood unchangeable. 007:025 Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them. 007:026 For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; 007:027 who doesn't need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people.
For he did this once for all, when he offered up himself. 007:028 For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.